søndag 9. august 2009

The Former Philippine President Corazon Aquino




Corazon Cojoangco Aquino (born 1933) was the first woman to run for the office of the president of the Republic of the Philippines. The results of the 1986 election were so fraudulent that both Aquino and her opponent, the incumbent, Ferdinand Marcos declared victory. As a result of the election, the Filipino people rose in protest and Marcos was forced to flee the country and Aquino assumed the office of president.

Corazon Cojoangco Aquino was born on January 25, 1933, the sixth of eight children born to Jose Cojoangco of Tarlac, a prosperous province 65 miles northwest of Manila, the Philippines capital. The Cojoangcos were members of a wealthy landowning family prominent in politics.
Aquino attended an exclusive Catholic school for girls in Manila before travelling to America to attend Philadelphia's Raven Hill Academy. After earning a degree in French and mathematics from New York's Mount Saint Vincent College in 1953, she returned to the Philippines and enrolled in a Manila law school. While at law school she met her future husband, Benigno Aquino and married him in 1954. The marriage united two of Tarlac's most prominent families.
The Politician's Wife
Aquino's husband belonged to a family whose involvement in politics went as far back as the last century. One year after they were married, Aquino's husband was elected mayor of the city of Concepcion at the age of 22. Her husband was considered one of the Philippines' brightest political hopes.

Moving up in politics, Aquino's husband became the youngest territorial governor and later the youngest senator in the Philippines. Through out all her husband's political successes, Aquino stayed in the background, preferring to concentrate her energies on raising their four daughters and a son.

As her husband rose in prominence, he became an outspoken critic of the regime of President Ferdinand Marcos. When Marcos declared martial law on September 21, 1972, Aquino's husband was one of the first persons arrested and put in jail. During the long years of her husband's incarceration from 1972 to 1980, Aquino's role as a quiet wife slowly changed. Becoming her husband's main link to the outside world, she was instrumental in having his statements passed along to the press and to activists outside the prison walls. From inside his cell, Aquino's husband even ran for a seat in Parliament, with his wife conducting a large portion of the campaign.
In 1980, Aquino's husband was released from jail in order to undergo heart surgery in the United States. Aquino's husband worked as a research fellow at Harvard University for the next three years. His family lived with him in the Boston area and his wife described the time as the best years of her life.

In 1983 supporters of the anti-Marcos factions persuaded Aquino's husband to return to the Philippines and to lead their cause. When his plane landed on the tarmac of the Manila International Airport on August 21, 1983, Aquino's husband was assassinated. A commission formed to investigate the murder indicted the military men assigned to escort him as well as their military superiors. However, the court which eventually tried them for the murder acquitted all 26 defendants.

Homemaker Turns Politician
Her husband's assassination served as the turning point of Aquino's life. As her dead husband became the rallying focus of anti-Marcos groups she, as his widow, became the unifying figure for the different factions of the opposition. Aquino was catapulted into the role of keeping the unity alive. On October 15, 1985, the Aquino presidential campaign was launched at the National Press Club in Manila by 250 founding members, many of whom were businesspeople and professionals.

Aquino agreed to run if one million supporters signed an endorsement of her candidacy and if President Marcos called for a snap election. The supporters collected more than one million signatures, and her candidacy was endorsed by six opposition political parties as the common candidate for president in the election called for February 7, 1986. The political support she amassed, and the exoneration of the military men tried for her husband's murder, made Aquino accept the mandate to run for the presidency, "not in vengeance but in search of justice."
She picked Salvador Laurel, leader of the opposition's largest faction, as her running mate. Initial negotiations fell through in a disagreement about which party's name to carry--her husband's LABAN (Fight) Party or Laurel's UNIDO (United Nationalist Democratic Organization). Before the deadline for filing candidacy she and Laurel agreed to run under the UNIDO banner.
Countering Marcos's charges of her political inexperience, Aquino counted as her main asset her diametrical opposition to the president. Her supporters considered her a fresh new face with a reputation for moral integrity. Her main assets in the campaign were her reputation for moral integrity along with her avowal of her slain husband's ideals. To these were added the quiet support of the influential Roman Catholic Church in the Philippines, whose prelate Jamie Cardinal Sin was instrumental in the Aquino-Laurel reconciliation.

The homemaker-turned-politician responded to the challenge with enthusiasm and a singular commitment to the cause of justice. Her opponent, Marcos, had extended his term of office for more than 20 years through a declaration of martial law and constitutional changes that increased his powers. The true results of the election may never be known as the incumbent forces used intimidation, scattered violence, and overt fraud to declare Marcos the winner. The people took to the streets in protest; some army leaders revolted; the United States expressed its indignation. Less than three weeks after his alleged election victory in February 1986, Marcos fled the Philippines. Aquino became the acknowledged president of the republic.
The Presidency and Beyond
Aquino admitted that she faced numerous challenges as the new Filipino president. The release of 441 political prisoners and the forced retirement of 22 pro-Marcos generals were among her first actions as president. She also reinstated the writ of habeas corpus, the right of a prisoner to appear before a judge, and abolished the government's ability to imprison people at will, which had been in effect since 1981. Aquino promised to promote the right to assemble peaceably, and free speech along with prosecuting corruption and abusers of human rights.
Protecting the countryside was another of Aquino's goals. She planned to accomplish this by disarming the private armies that roamed the rural areas and establish industries there. Aquino said she would revitalize the sugar industry by breaking the monopoly. She acknowledged the special relationship with the United States but emphasized that her concern was with the
Filipinos, not the Americans.

Aquino knew her popularity would wane and that her leadership would be harshly criticized. At least seven coups were directed at her government during her tenure as president, many times by former allies who had helped her come to power. Besides dealing with factious parties both within her cabinet and in the nation, Aquino had to contend with natural disasters and frequent power failures.

In 1991, a constitutional amendment was passed by referendum which enabled Aquino to remain president until June 30, 1992. Her successor was Fidel Ramos, her former secretary of defense and Marcos' former deputy chief of staff of the armed forces. Ramos, who assisted Aquino in fending off the coup attempts, has continued to support Aquino's democratic ideals. Aquino has still retained her popularity with the Filipino people and works for reform by participating in cooperatives and non-governmental organizations in the Philippines.

Cory Aquino -- the mother of Democracy in the Philippines -- dies and is buried:
Do you remember the People Power revolution in the Philippines in 1985?
There has never been anything like it, either before or since.

An uprising of the Filipino people resulted in the overthrow and exile of a "strong-man" dictator -- Ferdiinand Marcos -- without a single person being killed or harmed. With martial law in place, with the full support of the military, with control of most of the media and the support of the United States, he still lost. And the resulting government was a Constitutional Democracy modeled on the United States form of government.

This revolution started with an exercise in brutal power. Ninoy Aquino -- Cory's husband -- was shot and killed as he got off the airplane in Manila after coming home from the United States, planning political opposition to the Marcos regime.
His wife, Cory, vowed to keep the battle going. She called for an open election for President. President Marcos called for a snap election as a way of shutting down the unrest raised by the murder of Ninoy Aquino.

Cory had everything going against her. She was a woman, Filipino's were macho, and did not believe a woman should be in power. She was in shock from the death of her husband, and continued to wear the yellow dress she had on when her husband was shot. The government was corrupt, and Marcos' minions openly went out offering money in exchange for votes, and were quite willing to "fix" the vote count. Another political figure -- Salvador Laurel -- was ready to throw his own hat in the ring, which would further split the vote, making it impossible to overthrow Marcos. President Ronald Reagan was a great fan of Marcos, and there was a large US military presence there, so there was even the possibility that the US military would step in and help keep Marcos in power.

But suddenly everything changed. Salvador Laurel, who had been adamant about wanting to be President himself, suddenly agreed to run in the Vice Presidential position with Cory Aquino. Cory's message that she was running to complete Ninoy Aquino's dream resonated with Filipino men, who could relate to the idea that if something happened to them, their own wives would want to continue going forward in their memory. The yellow of Aquino's dress became a symbol for the People Power revolution. Supporters wore yellow or yellow armbands to show their support. People responsible for counting the votes openly opposed a false recount and worked to preserve the paper ballots.

The military was mobilized. This could have easily been a real slaughter. Mobs of disorganized rioting people could have been gunned down and the revolution repressed. But instead of being met by angry mobs, they met something they could not handle. Young women came forth and draped the soldier's necks with garlands of flowers. An old woman in a wheelchair stopped in front of a tank to keep it from moving forward. In a time of heavy media coverage, all this was televised for the world to see.

And the people marched on Malacanan Palace. Adult children of powerful politicians were throwing their hat in the ring, supporting the people power revolution. Marcos and his military strong men were ready for a final confrontation, and again there was danger of a mass slaughter, because the crowds could not stand up to those weapons.
But even that was defused. A plane was offered to Marcos, and he and his family was allowed to leave in peace with anything they could carry with them. They took that option rather than staying to fight and face a revolution.

So Marcos, and martial law, was overthrown. A new Constitution was crafted, based on the US Constitution, but tailored for the unique differences of the Philippines.
The Philippines had real Democracy. It still is not perfect, there is still government corruption, there are still people wanting ultimate power, but it is still designed to be responsive to the will of the people. Cory Aquino was the new President, and the symbol for the victory of the people over the power of an entrenched dictatorship.

Cory Aquino has now died. Corazon Aquino, the former President of the Philippines, died on August 1st, aged 76. This is an emotional time for the Philippines. It is the emotional equivalent of the death of John F. Kennedy in the United States, because more than anything else the death of this person is the death of a symbol for the best in everyone.

Cory's story is a story which should never be forgotten. It is a bigger than life story, a legend which is hard to believe, an example which shows that it IS possible for people to make a difference in their lives, and in their government. It is a legend which shows that sometimes the good guys win. It is Don Quixote tilting at the windmill -- and winning! It is an unbelievable fantasy made real.

The memory and the legend of Cory Aquino should live on. Generations from now people should still remember her name.
- the masoria papers

fredag 7. august 2009

Madonna´s first Concert in Oslo, Norway




Superstjernen sendte to personer for å hamstre varer fra helsekostbutikken på Manglerud senter i Oslo. Det skriver dagbladet.no. I følge avisens nettutgave bekrefter ekspeditøren i butikken det overaskende besøket.

– De handlet masse tørket frukt og sesamsnacks, rett og slett økologiske matvarer og snacks, sier ekspeditøren, som ikke vil oppgi navnet sitt.
Madonna (50) er kjent for sin sunne livstil og fokus på kropp og trening, og viste 40.000 publikumere på Valle Hovin at hun fortsatt er i storform.

Hun leverte et to timers langt show, men etter konserten var det rett i seng. Popdronningen og hennes følge ble eskortert i svarte limousiner direkte tilbake til Grand Hotel etter konserten.
I følge VG oppolder hun seg ikke lenger enn hun må i landet, og det planlagte norgesoppholdet er kraftig forkortet.
Klokken 21.20 kom hun på scenen, sittende på en kongestol og kledd i en svart body og lange nettingstrømper. Det er første gang Madonna står på scenen i Norge, og hennes norske fans sviktet henne ikke. Til tross for regnvær var det fullt på Valle Hovin, noe som betyr nærmere 40 000 publikummere. «Dronningen av pop» sviktet heller ikke «Kongen av pop», Michael Jackson. I likhet med tidligere på turneen hyllet hun den avdøde stjernen med å la en Jackson-imitator danse til «Billie Jean» og «Wanna Be Startin' Something» og fulgte opp med å si: -Long live the King (lenge leve kongen). Møtte tidlig store deler av publikum hadde møtt opp flere timer før heltinnen åpnet konserten med sangen «Candy Shop», rundt 50 minutter senere enn annonsert, og da Paul Oakenfold varmet opp var det allerede begynt å fylle seg opp. Og like før Madonna gikk på scenen tittet solen frem også. Da pop dronningen dro i gang konsertens andre låt, «Beat Goes On» fra hennes seneste album «Hard Candy», var stemningen elektrisk, og så å si ingen av Valle Hovins seter var i bruk.Stemningen og trøkket holdt seg høyt helt til hun sa «goodbye» fra scenen nærmere to timer senere. Da hadde 50-åringen trukket frem sanger fra hele sin karriere - i tidvis svært omarbeidede versjoner. Madonna fant også tid til en rekke kostymeskift mens danserne og lysshowet sørger for å underholde publikum. Under «4 minutes» fikk hun selskap av duettpartneren Justin Timberlake, om enn bare gjennom et videoopptak på storskjermen.

To konserter:
Madonna holder to konserter i Norge, den andre torsdag kveld. I utgangspunktet var det meningen at superstjernen skulle bodd i Oslo mellom konsertene, men i stedet valgte hun å reise hjem til London. Madonna ankom Norge mandag kveld og ble kjørt inn bakveien til Grand Hotel. Her oppholdt hun seg frem til 16-tiden da hun forlot hotellet i en bil med sotede ruter. Sticky & Sweet-turneen startet i fjor. Da besøkte Madonna 58 byer og ble sett av drøye 2,4 millioner fans. Hun solgte billetter for 1,8 milliarder kroner, skriver Aften. Turneen er allerede historiens mest innbringende for en soloartist.
- the masoria papers

søndag 2. august 2009

Stolt som en Hana med Espen Hana




Espen Hana er artisten med musikk i smilet og sang i humoren. I teaterstykket "Stolt som en Hana" deler han noen av sine erfaringerog fantasier med oss. Han er åpen for at det private er artistens gullgruve, og åpner deler av gruven for oss.
Da jeg så dette teaterstykke nøt jeg hans skuespillertalent, men hvorfor blandet han hele tiden paven inn i stykket. Hvorfor hadde han anskaffet en pavebil som stod parkert utenfor teateret og hvorfor ringte han paven midt under teaterstykket. Jo for de to er de eneste i verden som har pavebil.
Espen Hana har levd et rikt liv og har mye å være stolt av. Dette teaterstykket var en midtoppsummering av hans liv.

Jeg så en lastebil med påskriften "Den stolte hane" og Arne Magnussen AS, "En del av Cardinal foods" og kom til å tenke på han. Var det dette som hadde gitt ham ideen om linken til paven.
I teaterstykket nevnte han også et tre ved Stavanger hvor foreldre henger smukkene til ungene når de er avvendt med smukk. De skulle også hatt et tre hvor de kan henge ølflasker når man ikke lenger er avhengig av å drikke.
Da jeg var i Stavanger bodde jeg, med følge, to netter på Rogalandsheimen og en natt på Rica Victoria Hotell. Begge overnattingsstedene var fine på sin egen måte. Rogalandsheimen lå like ved teateret og Victoria Hotell ved Vågen. Vi fløy til og fra Stavanger med Norwegian Air Shuttle (NAS).
Espen Hana deltok i den Norske Melodi Grand-Prix finalen i 2009, men nådde ikke helt opp. Vinneren ble jo Alexander Rybak, noe han ennå er bitter over. I alle fall ga han uttrykk for det i teaterstykket.
Espen Hana - Two of a kind (live MGP 2009)
- the masoria papers

Sergey Karaoglanov

Sergei Alexandrovich Karaganov (Russian: Сергей Александрович Караганов, born September 12, 1952) is a Russian political scientist who heads the Council for Foreign and Defense Policy, an independent and influential analytical institution whose members include a number of Russia's political, academic and economic elite. Karaganov is a close associate of Yevgeny Primakov, and has been Presidential Advisor to both Boris Yeltsin and Vladimir Putin. Karaganov has been a member of the Trilateral Commission since 1998, and served on the International Advisory Board of the Council on Foreign Relations from 1995 until 2005. He has also been Deputy Director of the Institute of Europe at the USSR (now Russian) Academy of Sciences since 1989.
Karaganov is the only intellectual from the former Soviet Union listed in the 2005 Global Intellectuals Poll, and only one of four, with Pavol Demeš, Václav Havel and Slavoj Žižek, from Eastern Europe.

Sergey was recently in Norway, in Bergen and in Trondheim.
- the masoria papers

Wet T-shirt contest


Some contestants got pretty aggressive. Mojito Beach Bar, located on Trukhaniv Island on the Dnipro River, turned the heat way up on July 25 by hosting a Miss Wet T-Shirt beauty pageant. The contestants – 12 sexy girls – had to both demonstrate the beauty and grace of their body and make an impression on a jury by demonstrating their skills , including “acting abilities.” The show started with them strutting down a catwalk in bikinis and continued with a skipping rope contest. The last test for the girls was to spray one another with water through a hose. The ladies got almost too aggressive trying to put their rivals out of the game. Among the favorites of the contest was No. 7, a tanned brunette . However, the Miss Wet T-Shirt title was finally given to a 19-year-old blond, Tatyana Savitska . She was awarded with a free trip to a Turkish resort, courtesy of Turtess travel agency, and the right to appear on the cover of a popular men’s magazine. After the contest, guests felt the need to get refreshed right away, while the youngest guests had fun with contest water hoses.
- the masoria papers

Knut Hamsun was born 150 years ago



Knut Hamsun (August 4, 1859 - February 19, 1952) was a Norwegian author. He was considered by Isaac Bashevis Singer to be the "father of modern literature", and by King Haakon to be Norway's soul. In 1920, he was awarded the Nobel Prize in Literature, "for his monumental work, Growth of the Soil". He insisted that the intricacies of the human mind ought to be the main object of modern literature, to describe the "whisper of the blood, and the pleading of the bone marrow". Hamsun pursued his literary program, debuting in 1890 with the psychological novel Hunger.

Knut Hamsun was born as Knud Pedersen in Vågå, Gudbrandsdal, Norway.

He grew up in poverty in Hamarøy in Nordland. At 17, he became an apprentice to a ropemaker, and at about the same time he started to write. He spent several years in America, traveling and working at various jobs, and published his impressions under the title Fra det moderne Amerikas Aandsliv (1889).
In 1898, Hamsun married Bergljot Goepfert (née Bech), but the marriage ended in 1906. Hamsun then married Marie Andersen (b. 1881) in 1909 and she would be his companion until the end of his life
Marie was a young and promising actress when she met Hamsun, but she ended her career and traveled with him to Hamarøy. They bought a farm, the idea being "to earn their living as farmers, with his writing providing some additional income". However, after a few years, they decided to move south, to Larvik. In 1918, the couple bought Nørholm, an old and somewhat dilapidated manor house between Lillesand and Grimstad. Here Hamsun could occupy himself writing undisturbed, although he often travelled to write in other cities and places (preferably in spartan housing).

Knut Hamsun died in his home at Nørholm, aged 92 in 1952.

Hamsun first received wide acclaim with his 1890 novel Hunger (Sult). The semi-autobiographical work described a young writer's descent into near madness as a result of hunger and poverty in the Norwegian capital of Kristiania.

The novel "Growth of the Soil" (Markens Grøde), secured Hamsun with the Nobel prize in litterature in 1920.

Never has the Nobel Prize been awarded to one worthier of it," pronounced Thomas Mann of the Norwegian novelist Knut Hamsun. Andre Gide compared him to Dostoevsky but thought Hamsun was "perhaps even more subtle" than the Russian master. Maxim Gorky, writing privately in 1927, confessed to Hamsun: "I tell you this quite sincerely, at this moment you are the greatest artist in Europe; there is no one who can compare with you." Today Hamsun is little known or read in the English world and remains a deeply problematic presence in his homeland. Streets, parks, and monuments commemorate the names of Henrik Ibsen and Bjornstjerne Bjornson, but not of Hamsun. His name draws an ambiguous stare, a reaction that readers of his novels might be forgiven for thinking a more apt memorial than a conventional work of bronze or stone. What has happened? Knut Hamsun's rise to international renown in the first decades of the twentieth century was eclipsed by his fatal alliance with the Nazi cause in the final years of his long life, an act of misplaced nationalism rather than ideological affinity. Unrepentant until the end--he died at age ninety-two in 1952--Hamsun affected indifference, and throughout his later life was ambivalent about his celebrity. One even suspects that the scandalous acts of his late years--particularly the grotesque gesture of presenting his Nobel Prize medal to Joseph Goebbels--were calculated to shock, to undermine any facile conclusions of literary historians. Yet Hamsun's great novels remain potent and significant works of art. Ten years before Freud published An Interpretation of Dreams, Hamsun studied the shadowy impulses that inhabit the frontier between consciousness and unconsciousness. Hunger, Hamsun's first major novel, published in 1890, was a stark repudiation of the socially conscious, moralistic fiction exemplified by Ibsen. "I will make my character laugh where sensible people think he ought to cry," Hamsun exclaimed. "And why? Because my hero is no character, no 'type,' ... but a complex, modern being." Hamsun's novels are characterized by an almost subversive honesty, paradoxically realized through an awareness of the subtle dishonesties we practice through social conditioning and deference to convention. The most insignificant incident--sitting on a park bench with a stranger--can magnify for a Hamsun hero into a hypnotically revealing interior disquisition. Reading Hamsun's Mysteries, for example, Henry Miller commented, "I always feel I am reading another version of my own life."
The Hamsun centre (photo on top) has been built at Hamarø and shall be inaugurated on Hamsun's 150 year's anniversary on August 4, 2009.
- the masoria papers

Komm und tanz ein letztes mal mit mir

Claudia Jung (born Ute Krumenast April 12, 1964 in Ratingen, Germany), is a German schlager singer and politician.

During her career, Claudia Jung has achieved multiple gold and platinum records. Jung has had duetts with many international stars including Richard Clayderman.

She sings mainly in her native language, German, but has also interpreted songs in English, French and Italian.

Since November 2007 Claudia Jung has been the protector of a childcare project for traumatized children who have lost faith in themselves, other people and the surrounding world.

Here is a link to one of her songs: "Come and dance one more time with me."

- the masoria papers

HL Theresia vom Kinde Jesu

Thérèse von Lisieux (* 2. Januar 1873 in Alençon, Frankreich; † 30. September 1897 in Lisieux, Frankreich) war Nonne im Orden der Unbeschuhten Karmelitinnen. Sie wurde 1925 von Piu XI. heilig gesprochen und 1997 von Papst Johannes Paul II. zur Kirchenlehrerin erhoben.

Thérèse wurde als jüngstes von neun Kindern von Zélie und Louis Martin als Marie-Françoise-Thérèse Martin geboren. Schon als Kind wollte sie – von ihrer Familie unterstützt – in den Karmel eintreten, ihre Aufnahmegesuche wurden jedoch mehrfach, unter anderem wegem ihres jugendlichen Alters abgelehnt. 15-jährig folgte sie ihren Schwestern Pauline und Marie in den Karmel von Lisieux. Ihr Ordensname war „Thérèse de l'enfant Jesus“ (Therese vom Kinde Jesus), am 10. Januar 1889 fügte Therese diesem die Bezeichnung „et de la Sainte Face“ (und vom Heiligen Antlitz) hinzu. Am 9. Juni 1895, während der Dreifaltigkeitsmesse, weihte sie sich der Barmherzigen Liebe Gottes.
Im Gegensatz zum strengen Gottesbild ihrer Zeit sah Thérèse ihren Lebensweg als einen Weg der Hingabe an Gott und die Mitmenschen, die sich gerade in den kleinen Gesten des Alltags äußere (ihr so genannter „kleiner Weg“ der Liebe). Ihr eigenes Leben war die unauffällige, von der Welt kaum bemerkte Existenz einer in strenger Klausur lebenden Ordensfrau. Nach ihrem Tod verbreitete sich ihr Ruf als einer der größten Heiligen, da unzählige Menschen ihrer Fürbitte besondere Gebetserhörungen zuschrieben. Ihrer Daseinsauffassung, dass sie den Himmel damit verbringen werde, Gutes für die Erde zu tun, fördert eine dynamische und vitale Auffassung von der ewigen Bestimmung des Menschen („Nach meinem Tod werde ich Rosen regnen lassen“). Sie hat den Gedanken der Gotteskindschaft auf eine Art und Weise aktualisiert, die viele Millionen Menschen nachhaltig fasziniert hat. Papst Pius XI. nannte sie „den Stern“ seines Pontifikats.
Ihre Lebensgeschichte, die sie auf Anordnung ihrer Priorin niedergeschrieben hatte, wurde unter dem Titel „Geschichte einer Seele“ (L'histoire d'une âme) zwei Jahre nach ihrem Tod veröffentlicht und ist das nach der Bibel meistgelesene spirituelle Buch in französischer Sprache überhaupt.
Im Jahr 1897 starb sie, gerade 24-jährig, nach heftigem Leiden an Tuberkulose. Ihre letzten Worte waren: „Mein Gott, ich liebe dich!“


"Aus Liebe leben"

"Am Abend der Liebe, ohne Gleichnis redend, Sprach Jesus: 'Wenn jemand mich lieben will Sein ganzes Leben lang, so daß er mein Wort bewahrt, Werden mein Vater und ich kommen, ihn zu besuchen. Und wenn er sein Herz zu unserer Bleibe macht, Werden wir, wenn wir zu ihm kommen, ihn immer lieben!...'Wir wollen, daß er von Freude erfüllt bleibe In unserer Liebe!...'
Aus Liebe leben, das heißt, Dich selbst bewahren, Unerschaffenes Wort, Wort meines Gottes. Ach, Du weißt es, göttlicher Jesus, ich liebe Dich. Der Geist der Liebe entflamme mich mit Seinem - Feuer! Indem ich Dich liebe, ziehe ich den Vater an; Mein schwaches Herz bewahrt Ihn für immer. O Dreifaltigkeit, Du bist die Gefangene Meiner Liebe!....
Aus Liebe leben, das heißt, von Deinem Leben leben, Glorreicher König, Wonne der Auserwählten. Du lebst für mich, verborgen in einer Hostie. Ich möchte mich für Dich verbergen, o Jesus!
Für Liebende ist Einsamkeit nötig, Ein Herz-zu-Herz, das Nacht und Tag dauert. Allein Dein Blick macht meine Seligkeit aus. Ich lebe aus Liebe! Aus Liebe leben, heißt auf Erden nicht, Sein Zelt auf dem Gipfel des Tabor aufschlagen; Es heißt, mit Jesus Kalvaria besteigen; Es heißt, das Kreuz als einen Schatz ansehen!... Im Himmel muß ich im Genuß leben; Dann wird die Prüfung für immer entflohen sein, Doch in der Verbannung will ich im Leiden Leben aus Liebe.
Aus Liebe leben, das heißt, geben ohne Maß, Ohne hienieden Lohn zu beanspruchen. Ach, ohne zu zählen, gebe ich und bin sicher, Daß man nicht rechnet, solange man liebt !... Dem göttlichen Herzen, das von Zärtlichkeit überströmt, Habe ich alles geschenkt... ich eile unbeschwert; Ich habe nichts mehr als meinen einzigen Reichtum: Leben aus Liebe.
Aus Liebe leben, das heißt, alle Furcht bannen, Jede Erinnerung an die Fehler der Vergangenheit. Von meinen Sünden sehe ich keinerlei Spur; In einem Augenblick hat die Liebe alles verbrannt. Göttliche Ramme, du sehr süßer Schmelzofen! In deinem Feuer nehme ich meinen Aufenthalt, In deinen Gluten singe ich in Herzenslust: "Ich lebe aus Liebe !"
Aus Liebe leben, das heißt, unaufhörlich weiterfahren Den Frieden, die Freude in alle Herzen säend. Geliebter Steuermann, die Liebe drängt mich, Denn ich sehe Dich in den Seelen meiner Schwestern
Sieh, die Liebe ist mein einziger Stern. In seiner Klarheit fahre ich dahin ohne Umweg. Ich habe meinen Wahlspruch auf mein Segel geschrieben: "Leben aus Liebe."
Aus Liebe leben, solange Jesus schlummert, Das schenkt die Ruhe auf den stürmischen Wellen. O fürchte nicht, Herr, daß ich Dich wecke; Ich erwarte im Frieden das Ufer des Himmels...
Bald wird der Glaube seinen Schleier zerreißen. Meine Hoffnung ist, Dich eines Tages zu schauen. Die Liebe schwellt und treibt mein Segel. Ich lebe aus Liebe!...
Aus Liebe leben, das heißt, o mein göttlicher Meister Dich anzuflehen. Dein Feuer auszubreiten In die heilige und geweihte Seele Deines Priesters, Auf daß er reiner sei als ein Seraph des Himmels! Ach, verherrliche Deine unsterbliche Kirche, Jesus, sei nicht taub für meine Seufzer! Ich, ihr Kind, ich opfere mich für sie. Ich lebe aus Liebe.
Aus Liebe leben, das heißt, Dein Antlitz trocknen; Das heißt, den Sündern die Verzeihung erlängen. O Gott der Liebe! Daß sie in Deine Gnade zurückkehren
Und Deinen Namen für immer preisen.... Bis zu meinem Herzen erschallt die GotteslästerungUm sie zu tilgen, möchte ich immer singen: "Deinen heiligen Namen, ich bete ihn an und ich liebe ihn." Ich lebe aus Liebe."
Heilige Theresia vom Kinde Jesus, Kirchenlehrerin : Gedichte. (Februar 1897)
Gebet:
Oh Gott, dein Heiliger Geist hat das Herz der Heiligen Theresia mit Liebe zu deinem göttlichen Sohn entflammt und sie gelehrt, dein Liebesgebot zu verstehen und zu leben. Gewähre uns auf ihre Fürsprache, dich in allen Personen, Dingen und Ereignissen zu erkennen. Darum bitten wir durch Christus unseren Herrn. Amen.

- the masoria papers